Ronald M. Davidson. 2017. ‘Magicians, Sorcerers and Witches: Considering Pretantric, Non-sectarian Sources of Tantric Practices’. Religions (Special issue: Society for Tantric Studies 2016 Proceedings, eds. Glen A. Hayes & Sthaneshwar Timalsina), 8(9), 188 [33 pp.]. doi:10.3390/rel8090188 [PDF 🔓]
Chan, Yiu-wing 陳耀榮. ‘An English translation of the Dharmatrāta-Dhyāna Sūtra (達摩多羅禪經 T15, no.618) — With Annotation and a Critical Introduction’. PhD diss., The University of Hong Kong, 2013. ix+548 pp. [official site]
From the Abstract
One of the early texts translated from Sanskrit into ancient Chinese in around 411 C.E. is called the Dharmatrāta-dhyāna-sūtra (T15, no.618) which was a detailed account of the meditational methods of Buddhasena and Dharmatrāta who were the two most renowned dhyāna teachers in Kaśmīra around 400C.E. They may be regarded as belonging to the tradition of the Sarvāstivāda Dārṣṭāntika masters who were characterized by their active interest in meditation and popular preaching in which they excelled in communicating through poems and allegories. […]
This sūtra essentially preserves the ancient Sarvāstivādin meditation teachniques. But it importantly incorporates Mahāyānistic-Tantric elements, such as the maṇḍala and visualization. […] As a result, it came to exert a great impact on the subsequent teaching and practice of Chinese Buddhism, particularly those of Buddhist meditation.
Ulrich Timme Kragh (ed.) The Foundation for Yoga Practitioners: The Buddhist Yogācārabhūmi Treatise and Its Adaptation in India, East Asia, and Tibet. Harvard Oriental Series 75. “Available 07/22/2013”. ISBN 9780674725430.
From the Summary
“The present edited volume, conceived by Geumgang University in South Korea, brings together the scholarship of thirty-four leading Buddhist specialists on the Yogācārabhūmi from across the globe. The essays elaborate the background and environment in which the Yogācārabhūmi was composed and redacted, provide a detailed summary of the work, raise fundamental and critical issues about the text, and reveal its reception history in India, China, and Tibet. The volume also provides a thorough survey of contemporary Western and Asian scholarship on the Yogācārabhūmi in particular and the Yogācāra tradition more broadly.”
(Contains, among others [updated, 2013-05-01]:
H. Sakuma 佐久間秀範, ‘Remarks on the Lineage of Indian Masters of the Yogācāra School: Maitreya, Asaṅga, and Vasubandhu’, pp.330–366.
M. Delhey, ‘The Yogācārabhūmi Corpus: Sources, Editions, Translations, and Reference Works’, pp.498–561.)
Bill Mak [Mak Mànbīu 麦 文彪]. ‘Ratnaketu-parivarta, Sūryagarbha-parivarta and Candragarbha-parivarta of Mahāsaṃnipātasūtra (MSN) – Indian Jyotiṣa through the lens of Chinese Buddhist Canon’. Presented at the “Sanskrit and Science” Panel, 15th World Sanskrit Conference, New Delhi, 8 January 2012 [via Kyoto Erasmus Program: PDF].
Niels Gutschow. Architecture of the Newars: A History of Building Typologies and Details in Nepal. 3 volumes. Serindia, November 2011. 1030 pp. USD$450 (excluding postage). ISBN 978-1-932476-54-5 [official site]
From the Abstract
Architecture of the Newars by Niels Gutschow presents the entire history of architecture in the Valley of Kathmandu and its neighbours over a period of 1,500 years — right up to the present. It is a rare tribute to an urban culture which has preserved fascinating lifestyles to this very day. Gutschow first travelled to Nepal in 1962, returning in 1970 after reading architecture, and has constantly worked since then on the connections between ritual and the city. Since 1980 he has worked with measured drawings to identify the various building typologies, which are documented in three volumes with 862 photos and 939 drawings.
The first volume presents the complexity of the sacred landscape of the Valley and the urban context as well as the early periods, Buddhist votive structures (caityas), architectural fragments and temples from the early periods (5th–14th century). The second volume presents the Malla period (1350–1769) with a host of drawings documenting caityas, maths, tiered temples, shrines and monasteries. The third volume presents the modern period with temples and palaces of the Shaha kings and the Ranas; a variety of new caitya types; domestic architecture of the early 20th century; modern architecture and urban planning. The final chapter presents selected architectural details populated by airborne spirits in a transcultural perspective.
Update: Book signing by the author at Vajra Books, Kathmandu, 2pm 14 December 2011.