Yang, Zeng. 2018. ‘A biographical study on Bukong 不空 (aka. Amoghavajra, 705-774): networks, institutions, and identities’. PhD diss., University of British Columbia. DOI:10.14288/1.0363332. URI: hdl.handle.net/2429/64506
Note: This dissertation is distinguished by its use of Japanese scholarship and secular historical sources in Chinese. However, the back-Sanskritization of Chinese jingang ding 金剛頂 as Vajroṣṇīṣa adopted here (p. 4, n.1) is doubtful. Continue reading “Yang (2018), Bukong 不空 aka. Amoghavajra”
Iain Sinclair. 2016. ‘The appearance of tantric monasticism in Nepal: a history of the public image and fasting ritual of Newar Buddhism, 980-1380’. Monash University, Melbourne: PhD diss. 418 pp., 90 illustrations, 27 tables. DOI:10.4225/03/58ab8cadcf152
Andrea Wollein. 2017. ‘An ethnographic study of the Mūl Dīpaṅkara shrine in Bhaktapur (Nepal): the relationship between people and place’. University of Vienna: M.A. thesis (Masterstudium Kultur u. Gesellschaft des neuzeitlichen Südasiens). 189 pp., 87 figures. [official notice] [author: facebook]
Abstract: This thesis presents locality specific research in the form of an ethnography that draws both from fieldwork and published scholarly literature. The inter-disciplinary research is contextualized within the wider field of South Asian Studies and pertains to Himalayan, Buddhist and Newar Studies as well as to Tibetology. It is specifically concerned with the socioreligious dimension of Newar Buddhist monasteries (Skrt. vihāra, New. bāhā and bahī), the Buddhist deity Dīpaṅkara and the configuration of the relationship between the two of them as found in the setting of the Mūl Dīpaṅkara shrine in Bhaktapur. Continue reading “Wollein (2017), The Mūl Dīpaṅkara shrine”
From the Abstract: Among the many festivals of the year, ten occasions are selected. Of these, the celebration of the New Year – Bisketjātrā – in April, the Farewell to the Dead – Gāījātrā – in August and the Victory of the goddess Durgā – Dasāīn – in October are of significant meaning for the well-being of the community. Moreover, the ritual of the Navadurgā Deities leaves an imprint on the spatial and temporal integrity of the urban realm over a period of nine months. Continue reading “Gutschow (2016), Bhaktapur–Nepal”
De Simini, Florinda. 2016. Of Gods and Books. Ritual and Knowledge Transmission in the Manuscript Cultures of Premodern India. Berlin, Boston: De Gruyter. xi+477 pp. ISBN 978-3-11-047881-5. EPub / Open Access PDF.
Feichtinger, Walter. 2011. Rituelle Pluralität und Performanz. Das Newar Festival Nyakū Jātrā Matayā in Pāṭan, Nepal. Diplomarbeit (Mag. Phil.), University of Vienna. Fakultät für Sozialwissenschaften. URN: urn:nbn:at:at-ubw:1-29510.85611.848460-1. [PDF]
Siddhiharṣa Vajrācārya, performer; A. A. Baké, photographer. [Mudrā & caryā poses]. 16mm film digitally archived at Salamandre, Collège de France. Kathmandu: 1931.
Comment: Newly emerged film of Surataśrī Mahāvihāra’s pundit Siddhiharṣa Vajrācārya (1879–1952) demonstrating mudrā and caryā poses, now digitised from 16mm reels, may be the earliest documentary footage of Newar Buddhism in existence. The film was shot in Kathmandu in 1931 by A. A. Baké at the request of Sylvain Lévi (1863–1935). (Thanks to confreres at the Collège de France for the notification and some details.)
John Vincent Bellezza. Death and Beyond in Ancient Tibet: Archaic Concepts and Practices in a Thousand-Year-Old Illuminated Funerary Manuscript and Old Tibetan Funerary Documents of Gathang Bumpa and Dunhuang. Denkschriften der philosophisch-historischen Klasse 454; Beiträge zur Kultur- und Geistesgeschichte Asiens 77. Vienna: Austrian Academy of Sciences Press, 2013 [official]. 292 pp. ISBN 978-3-7001-7433-2.
Michelle Janet Sorensen. ‘Making the Old New Again and Again: Legitimation and Innovation in the Tibetan Buddhist Chöd Tradition’. PhD diss., Columbia Univ., 2013. [URL / PDF]
(Texts translated: Shes rab kyi pha rol tu phyin pa zab mo gcod kyi man ngag gi gzhung bka’ tshoms chen mo; Shes rab khyi pha rol tu phyin pa’i man ngag yang tshoms zhus lan ma bzhugs pa; Shes rab kyi pha rol tu phyin pa’i man ngag nying tshoms chos kyi rtsa ba.)