Note: Contains critical editions of texts in Tibetan attributed to “Atiśa” Dīpaṃkarāśrījñāna, primarily those not focused on tantras, together with Japanese translations. Continue reading “Mochizuki, Dīpaṃkarāśrījñāna studies”
Iain Sinclair. 2016. ‘The appearance of tantric monasticism in Nepal: a history of the public image and fasting ritual of Newar Buddhism, 980-1380’. Monash University, Melbourne: PhD diss. 418 pp., 90 illustrations, 27 tables. DOI:10.4225/03/58ab8cadcf152
Andrea Wollein. 2017. ‘An ethnographic study of the Mūl Dīpaṅkara shrine in Bhaktapur (Nepal): the relationship between people and place’. University of Vienna: M.A. thesis (Masterstudium Kultur u. Gesellschaft des neuzeitlichen Südasiens). 189 pp., 87 figures. [official notice] [author: facebook]
Abstract: This thesis presents locality specific research in the form of an ethnography that draws both from fieldwork and published scholarly literature. The inter-disciplinary research is contextualized within the wider field of South Asian Studies and pertains to Himalayan, Buddhist and Newar Studies as well as to Tibetology. It is specifically concerned with the socioreligious dimension of Newar Buddhist monasteries (Skrt. vihāra, New. bāhā and bahī), the Buddhist deity Dīpaṅkara and the configuration of the relationship between the two of them as found in the setting of the Mūl Dīpaṅkara shrine in Bhaktapur. Continue reading “Wollein (2017), The Mūl Dīpaṅkara shrine”
Ringpapontsang, Tenzin Choephak. 2016. ‘Conquering the Conqueror: Reassessing the Relationship between Qubilai Khan and ’Phags pa Lama’. PhD diss., Australian National University. 251 pp. URI: http://hdl.handle.net/1885/114562 [PDF]
NB: Contains translations of the basic text of ’Phags pa’s Advice to a King and a commentary, Shes rab gzhon nu’s Rgyal po la gdams pa’i rab tu byed pa’i rnam par bshad pa gsung rab gsal ba’’i rgyan, Sa skya bka’ ’bum, TBRC W22271. (Many citations in the notes are to cut & pasted URLs, rather than robust conventional citations to published works.)
Richardson, Sarah Aoife. 2016. ‘Painted Books for Plaster Walls: Visual Words in the Fourteenth-century Murals at the Tibetan Buddhist Temple of Shalu.’ PhD diss., University of Toronto. 271+146+186 pp. URI: http://hdl.handle.net/1807/73147.
From the Abstract: Elaborate mural paintings made after a major renovation of the temple in the early fourteenth century included long Tibetan inscriptions, displaying sometimes large passages of Tibetan sacred texts as part of their communicative pictorial program. By variously projecting books onto the walls, the temple’s abbot, Butön Rinchen Drup (Bu ston rin chen ‘grub, 1290-1364) placed new textual collections, inherently scholastic and elite projects, assertively into a more public domain.
Shar Khentrul Jamphel Lodrö (ཤར་མཁན་སྤྲུལ་རིན་པོ་ཆེ་འཇམ་དཔལ་བློ་གྲོས); Joe Flumerfelt, ed. 2015. A Joyful Ocean of Precious Diversity: An unbiased summary of views and practices, gradually emerging from the teachings of the world’s wisdom traditions (སྣ་ཚོགས་ནོར་བུའི་རོལ་མཚོ། །རིས་མེད་འཛམ་གླིང་རིག་པའི་གཞུང་ལུགས་བྱུང་རིམ་ལྟ་གྲུབ་ཉིང་བསྡུས།།). Belgrave, Australia: Tibetan Buddhist Rimé Institute, ISBN: 9780994445308. US$24.95.
Acknowledgments … vii
Editor’s Preface … ix
Introduction … 1
PART ONE: WORKING WITH DIVERSITY
1 The Nature of Belief … 15
2 The Rimé Philosophy … 29
PART TWO: THE WORLD'S BELIEF SYSTEMS
Systems with an Extrinsic Focus
3 Ancient Wisdom Traditions … 49
4 Hinduism … 67
5 Judaism … 89
6 Christianity … 107
7 Islam … 129 Continue reading “Khentrul Rinpoché (2015), A Joyful Ocean of Precious Diversity”
(Texts translated: Shes rab kyi pha rol tu phyin pa zab mo gcod kyi man ngag gi gzhung bka’ tshoms chen mo; Shes rab khyi pha rol tu phyin pa’i man ngag yang tshoms zhus lan ma bzhugs pa; Shes rab kyi pha rol tu phyin pa’i man ngag nying tshoms chos kyi rtsa ba.)
久保田, 滋子 「チベット仏教の現代的展開に関する一考察 : ドイツとスイスを事例とし」 『哲學』 128 (2012. 3)
From the Abstract
At present, numerous Tibetan Buddhist groups exist in Europe and North America, but the Buddhism of these groups differ from the “customary Buddhism” that is an integral part of daily life for the Tibetans themselves. From the point of view of a Tibetan, the Buddhism of those groups are not a part of Tibetan culture but rather of Western culture, and are a form of Western religion like Christianity. […]
Christian Luczanits. 2014&ndash. ‘Homepage of Christian Luczanits’ [before 2014: Indian and Tibetan Buddhist Art (ITBA) at the University of Vienna]. http://www.luczanits.net.
NB: a large and well-documented collection of photographs from sites in the Himalayas and South Asia including Alchi, Ladakh, Kanganhalli, Kinnaur and Lahaul-Spiti.