Robert Beer

‘Visionary Realms: An Interview with Robert Beer’. 2011. [PDF at Wisdom books or online (more pictures).]

Nice to see these informed musings on twentieth- and twenty-first-century Newar art by Robert Beer, its most accomplished Western exponent, ranging from the influence of Botticelli’s Nascita di Venere upon it to thoughts on some of its current leading lights.

There is also a plug for Robert Beer’s joint venture with Wisdom books, the commercial site tibetanart.com, offering stuff at the higher-quality end of the market.

Hunt, ‘Considerations for Devanagari Typography’ (2008)

Paul D. Hunt. ‘Language and region specific considerations for Devanagari typography. Case studies in Sanskrit, Hindi, Marathi, & Nepali’. M.A. Thesis, University of Reading, September 2008. [PDF]

Reading, England, produces more than just atheist comedians; the University of Reading also awards respected higher degrees in Typeface Design. Hunt’s M.A. thesis, set in elegant Grandia, explores a few of the varied functions that Nāgarī type may be called on perform. It’s potentially useful reading for those working on Sanskrit texts who have dreamed of a better Unicode typeface, and who seek the typographical vocabulary to articulate exactly what they are looking for.

Characteristics of Devanagari script (Hunt 2008, Fig.10 p.14)

The current situation is far from perfect, of course. Of the Unicode Nāgarī faces out there at the moment, I could only recommend two or three, at most, for serious philological typesetting. It is frustrating that adequate faces are not even available to buy, for the most part.
Continue reading “Hunt, ‘Considerations for Devanagari Typography’ (2008)”

Sciberras, ‘Buddhist Philosophy & Environmentalism’ (2010)

Sciberras, Colette. ‘Buddhist Philosophy and the Ideals of Environmentalism’. Doctoral thesis, Durham University, 2010. [official site / PDF.]

From the Abstract

I argue that the teachings found in the Pāli canon cannot easily be reconciled with a belief in the intrinsic value of life, whether human or otherwise. This is because all existence is regarded as inherently unsatisfactory, and all beings are seen as impermanent and insubstantial, while the ultimate spiritual goal is often viewed, in early Buddhism, as involving a deep renunciation of the world.

Therefore, the discussion focuses mostly on the Mahāyāna, which, I suggest has better resources for environmentalism because enlightenment and the ordinary world are not conceived as antithetical. Continue reading “Sciberras, ‘Buddhist Philosophy & Environmentalism’ (2010)”

Wright, ‘The Guhyasamāja Piṇḍikṛta-sādhana’ (2010)

Guhyasamāja Piṇḍikṛtasādhana kumbhastambhas

Roger Wright. ‘The Guhyasamāja Piṇḍikṛta-sādhana and its context’. MA thesis (Religions), School of Oriental and African Studies, 2010. [PDF (‘internet version’)]

From the Abstract (sic)

This paper analyses and comments on the Piṇḍikṛta-sādhana, a ritual practice manual for the Guhyasamāja Highest Yoga Tantra, attributed to Nāgārjuna. It is based on a correlated translation of the Sanskrit and Tibetan versions of the text prepared for the purpose. […]
Particular attention has been given to making the translation of the visualizations of the architecture and the deities themselves clear by providing tables and illustrations. The philosophical background of the text is investigated and the way in which that was subtly altered by subsequent commentators when it no longer fitted the later “philosophical climate” is made clear. The continuity of the practice is discussed, from its inception to the present day.

Guhyasamāja Piṇḍikṛtasādhana kumbhastambhas. Wright p.68

Oxford Centre for Buddhist Studies update

The website for the OCBS has recently been revamped.

The site’s Research Section includes a paper (Alexander Wynne, ‘How old is the Suttapitaka?‘, 2003) which seeks to show that the Pali canon is an accurate and “final” (sic) redaction of Buddhism prior to the 1st century CE. There is also an extensive CV of Richard Gombrich, whose work, it is proudly noted (on p.34), has helped Thai scholars to attack the Buddhist Dhammakaya movement.

The centre’s notice on academic posts proposes four lectureships in Buddhism, three dealing with “Pali Buddhist Studies, Tibetan and Himalayan Buddhist Studies, and East Asian Buddhist Studies”. No post is proposed for the study of Indian Buddhism.

Although “the OCBS covers the whole range of Buddhist Studies” (‘Policy‘), the material available at present is limited to Pali studies, and seems intent on advancing the fundamentalist view of the Pali canon as original, Buddha-spoken Buddhism.

(For a succinct verdict on the fruitfulness of this exercise, one need turn only to J. W. de Jong, ‘The Buddha and His Teachings’, in Jonathan Silk ed., Wisdom, Compassion, and the Search for Understanding, University of Hawai`i Press: 2000, p.174–5:

“We will never be able to know the contents of the teachings of the Buddha himself.”)