Sinclair (2017), Nepālamaṇḍalābhyantara-gata-buddhavihāranāmāni

Sinclair, Iain (traduction Caroline Riberaigua). 2017. Nepālamaṇḍalābhyantaragata-buddhavihāra-nāmāni = Noms des monastères bouddhiques de la région du Népal. Salamandre, Collège de France. [PDF (en Français, ébauche, 5 mai)]

Extract: This unique manuscript provides a list of ‘Names of Buddhist Monasteries situated within the domain of Nepal’, as its title states. Eighty-five sites are documented, written in Devanagari script in three columns: Sanskrit name – identity of main image – Newar name. […] The manuscript was written for Sylvain Lévi by the Newar Buddhist pundit Siddhiharṣa Vajrācārya (1879–1952), according to its colophon. Most likely it was produced in 1922, a year when Lévi mentions meeting with Siddhiharṣa [1929:37] as he gathered manuscripts and visited monasteries on his second trip to Nepal. […]

MS-SL 60 [Nepālamaṇḍalābhyantaragata-buddhavihāra-nāmāni], c. 1922, Collège de France, Institut d’Etudes indiennes, Origine: Sylvain Lévi (collectionneur).

Feichtinger (2011), Rituelle Pluralität und Performanz [Nyakū Jātrā Matayā]

Feichtinger, Walter. 2011. Rituelle Pluralität und Performanz. Das Newar Festival Nyakū Jātrā Matayā in Pāṭan, Nepal. Diplomarbeit (Mag. Phil.), University of Vienna. Fakultät für Sozialwissenschaften. URN: urn:nbn:at:at-ubw:1-29510.85611.848460-1. [PDF]

Abbildung 6.28: Gesellschaftskritik und die Einflüsse einer globalisierten Welt, Matayā 18.08.2008

Abstract: This diploma thesis is about the plural ritual praxis of a religious festival of the Newars in the city of Pāṭan, within the Kathmandu Valley in Nepal. The Nyakū Jātrā Matayā serves as a stage for the living and dead, gods and demons, as well as the beliefs of two religious systems and a globalized society that is at the same time deep-rooted in tradition. Continue reading “Feichtinger (2011), Rituelle Pluralität und Performanz [Nyakū Jātrā Matayā]”

Vajrācārya & Baké (1931), mudrā & caryā

Siddhiharṣa Vajrācārya, performer; A. A. Baké, photographer. [Mudrā & caryā poses]. 16mm film digitally archived at Salamandre, Collège de France. Kathmandu: 1931.

Comment: Newly emerged film of Surataśrī Mahāvihāra’s pundit Siddhiharṣa Vajrācārya (1879–1952) demonstrating mudrā and caryā poses, now digitised from 16mm reels, may be the earliest documentary footage of Newar Buddhism in existence. The film was shot in Kathmandu in 1931 by A. A. Baké at the request of Sylvain Lévi (1863–1935). (Thanks to confreres at the Collège de France for the notification and some details.)

Bühnemann (2015), Śākyamuni’s Return Journey to Lumbinī (lumbinīyātrā)

Bühnemann, Gudrun. 2015. Śākyamuni’s Return Journey to Lumbinī ( lumbinīyātrā ): A Study of a Popular Theme in Newar Buddhist Art and Literature. Bhairawaha, Nepal: Lumbini International Research Institute. 108 pp. ISBN: 978-9937-2-9462-1

OCLC: 922971246. Vendor: amazon.com.

Buehnemann - Shakyamuni's Return Journey to Lumbini
Bühnemann (2015), Śākyamuni’s Return Journey to Lumbinī

Continue reading “Bühnemann (2015), Śākyamuni’s Return Journey to Lumbinī (lumbinīyātrā)”

Di Castro & Templeman (eds), Asian Horizons (2015)

AsianHorizons1000519-3-2Angelo Andrea Di Castro and David Templeman (eds). Asian Horizons: Giuseppe Tucci’s Buddhist, Indian, Himalayan and Central Asian Studies. Serie Orientale Roma CVI / Monash Asia Series. Melbourne: Monash University Publishing, April 2015. xxvi+613 pp. AUD$99. ISBN (pb): 978-1-922235-33-6; (epub): 978-1-922235-34-3.

Contributors …… vii

Preface …… xi

Introduction …… xix

I

Gustavo Benavides. Giuseppe Tucci, Anti-Orientalist …… 3

Francesco D’Arelli. A Glimpse of some Archives on Giuseppe Tucci’s Scientific Expeditions to Tibet: 1929–1939 …… 16

Ruth Gamble. The problem with folk: Giuseppe Tucci and the transformation of folksongs into scientific artefacts …… 45

Alex McKay. ‘A very useful lie’: Giuseppe Tucci, Tibet, and scholarship under dictatorship …… 68

Francesco Sferra. The ‘thought’ of Giuseppe Tucci …… 83

II Continue reading “Di Castro & Templeman (eds), Asian Horizons (2015)”

Tanemura, Śūnyasamādhivajra’s Mṛtasugatiniyojana (2013)

種村 隆元 「Śūnyasamādhivajra 著作の葬儀マニュアル Mṛtasugatiniyojana: サンスクリット語校訂テキストおよび註」 『東洋文化研究所紀要』 163 (127)–(101).

Tanemura, Ryūgen. ‘Śūnyasamādhivajra’s Mṛtasugatiniyojana: A Critical Edition and Notes’. The memoirs of Institute for Advanced Studies on Asia 163, 2013, pp.110–136. [in Japanese; PDF]

Continue reading “Tanemura, Śūnyasamādhivajra’s Mṛtasugatiniyojana (2013)”

Widdess, Dāphā: Sacred Singing in a South Asian City (2013)

Richard Widdess. Dāphā: Sacred Singing in a South Asian City. Music, Performance and Meaning in Bhaktapur, Nepal. SOAS Musicology Series. Ashgate, December 2013 [official site]. 378 pages (w/ “50 b&w illustrations, 50 music examples and 1 map”). ISBN 978-1-4094-6601-7.

From the blurb

Dāphā, or dāphā bhajan, is a genre of Hindu-Buddhist devotional singing, performed by male, non-professional musicians of the farmer and other castes belonging to the Newar ethnic group, in the towns and villages of the Kathmandu Valley, Nepal. The songs, their texts, and their characteristic responsorial performance-style represent an extension of pan-South Asian traditions of rāga- and tāla-based devotional song, but at the same time embody distinctive characteristics of Newar culture.

Dapha musicians recording, Bhaktapur, 2012 (Source: BBC)

Yoshizaki: ‘Dr. Kulman, who taught Kawaguchi Ekai’ (2012)

Which of the nineteenth-century Kulamāna Vajrācāryas was the confrere of Ekai Kawaguchi (and of Sylvain Lévi,* et al)? Mr. Kazumi Yoshizaki digs into his Index of Personal Names in Newari Historical Materials (forthcoming) to find out:

吉崎 一美 (Yoshizaki, Kazumi). 「河口慧海に梵語文法を教授したクルマン博士」 (Dr. Kulman who Taught Sanskrit Grammar to Rev. Kawaguchi Ekai in Nepal). 『印度學佛教學研究』 第六十一巻第一号 (Journal of Indian and Buddhist studies vol.61 no.1), pp.508–504/(11)–(15), 2012-12-20. [PDF at CiNii]

* “Le vieux pandit Kulamâna, de Patan, gagne sa vie à enseigner des rudiments de catéchisme et à copier des manuscrits” (Lévi, Le Népal: étude historique d’un royaume hindou, 1905 II:27).