Sanskritic civilization · Tantric studies · Newar & Nusantaran Buddhism
Lee, Eun-Su. On defining Buddhist art in Bengal: the Dhaka region. PhD Dissertation, University of Texas at Austin, May 2009. 498 pp. [official site / PDF (224.3 MB)]
This dissertation addresses the significance of regional developments in Indian art, focusing on the Buddhist art tradition of the Dhaka region in East Bengal from approximately the seventh to twelfth century CE.
N. Sihlé. Rituels bouddhistes de pouvoir et de violence: La figure du tantriste tibétain. Bibliothèque de l’Ecole des Hautes Etudes, Sciences Religieuses (BEHE 152). Turnhout: Brepols, 2012. 300 p. ISBN: 978-2-503-54470-0. €70. [official site]
“Cette contribution importante à l’anthropologie du bouddhisme tibétain apporte un éclairage nouveau pour penser la violence de l’exorcisme et, à travers la dualité du moine et du tantriste, les champs religieux marqués par la présence de différentes formes de spécialisation religieuse.”
長谷 法寿 (編著) 河辺 利晴 (撮影) 『インド･オリッサ秘密佛教像巡礼』 柳原出版 12,000円＋税 A4判変型
Hase, Hōju (ed.), Kawabe, Toshiharu (photography). Indo orissa: himitsu bukkyōzō junrei (Orissa, India: a Journey into Esoteric Buddhism and Its Iconography). Tokyo: Yanagihara Shuppan, April 2012 [official]. 286 pp. ISBN-13: 978-4840950244.
Is Tantric Buddhism senseless? Forthcoming:
Christian K. Wedemeyer. Making Sense of Tantric Buddhism: History, Semiology, and Transgression in the Indian Traditions. South Asia Across the Disciplines. Columbia University Press, 2012. ISBN 9780231162401.
田中 公明 「『秘密集会』の身体曼荼羅論 : Nāgabodhiの安立次第論』第2章サンスクリット写本ローマ字化テキスト」 『東洋文化研究所紀要』 第160冊 2011.12
Tanaka, Kimiaki. ‘Nāgabodhi’s *Samājasādhanavyavasthālī: The Tibetan Translation and Sanskrit Text of Chapter II’ [in Japanese]. Tōyō Bunka Kenkyūjo kiyō 160, 2011, pp. 324(313)–338(299). [URI / PDF]
“In this article I have transcribed the Sanskrit text of Chapter II of the Vyavasthālī. This chapter mainly explains the body-maṇḍala theory of the Guhyasamāja-tantra. For further details, reference should be made to pp. 333-324.”
Peter Oldmeadow. Rimé: Buddhism without prejudice. Carlton North: Shogam Publications [facebook], 2012 [forthcoming]. ISBN 9780980502220.
Buddhism without prejudice? That would be the Sanskritic tradition, surely.
But as Dr. Oldmeadow informs me: “I’ve attempted to bring together available material on the Rime movement and its context and present it in an accessible fashion which, hopefully, also throws some light on present-day Tibetan Buddhism.”
范慕尤 (作者) 《梵文写本《无二平等经》的对勘与研究》
梵文贝叶经与佛教文献系列丛书② 中西书局 2011.12Fan, Muyou. Advayasamatāvijaya: A Study Based upon the Sanskrit Manuscript Found in Tibet. Series of Sanskrit Manuscripts & Buddhist Literature 2. Shanghai: Zhongxi Book Company. 10+356+13 pp. 2011. ISBN 978-7-5475-0303-4. [English introduction]
(Via RISM)
Nice to see this new publication. Pardon me, though, if part of it seems just a little too familiar. Compare page 4ff of the front matter, on the parallels between the opening of the Advayasamatāvijaya (missing in Fan’s Sanskrit MS) and the STTS, presented as the author’s own work:
with the beginning of a document prepared for Dr. Fan in 2008:
Sincerely flattered, I am.
Brenda W. L. Li. ‘A critical study of the life of the 13th-century Tibetan monk U rgyan pa Rin chen dpal based on his biographies’. D.Phil dissertation, Oxford University. 2011. [official site]
U rgyan pa Rin chen dpal (1230–1309) was a great adept of the bKa’ brgyud school of Tibetan Buddhism, particularly renowned for his knowledge of the Kālacakra tantra and the unique teaching known as the Approach and Attainment of the Three Vajras (rDo rje gsum gyi bsnyen sgrub), said to have been given to him in his vision by Vajrayoginī (rDo rje rnal ‘byor ma) in the Miraculous Land (sprul pa’i zhing) of U rgyan. He was the student of the 2nd Karma pa, who entrusted him with the Black Hat, which he passed to the 3rd Karma pa. He was also a great traveller who journeyed widely across and beyond Tibet. He met Qubilai Khan in the capital of Yuan China and visited sacred Buddhist sites in South India. He has been aptly described by van der Kuijp as “the great Tibetan yogi, thaumaturge, scholar, alchemist, and traveler”.
Thanks to the availability of a large amount of hitherto unknown materials from eleven biographies, the thesis has put considerable weight on the bibliographical comparison and analysis of the different works in an attempt to establish the possible relationship between them.
Pha bong kha pa Byams pa bstan ʼdzin ʼphrin las rgya mtsho (David Gonsalez, tr.) The extremely secret Dakini of Naropa: Vajrayogini practice and commentary. Ithaca, N.Y.: Snow Lion Publications, 2011. 408 pp. ISBN 9781559393867. [official site]
The Extremely Secret Dakini of Naropa is the commentary to the practice of Vajrayogini in the Naro Kacho lineage composed by Kyabje Pabongkha [1874–1941] as revealed to him directly by Vajrayogini herself. This text has become the basis for almost every subsequent Vajrayogini commentary in the Gelug tradition.
Restriction: The material in this book is restricted. This book may be read only by those who have received a Highest Yoga Tantra empowerment. [Unless you are an Indologist, in which case you may consider this requirement beneath you.]
