Luo Hong, Buddhakapālatantra & Abhayapaddhati 9–14 (2010)

May it be auspicious:

Luo, Hong 罗鸿 (ed. & tr.). The Buddhakapālatantra, Chapters 9 to 14. Sanskrit Texts from the Tibetan Autonomous Region 11. Hamburg & Beijing: Asien-Afrika-Institut & China Tibetology Research Center, 2010. lxi+249 pp. ISBN 978-7-80253-188-8.

Luo, Hong 罗鸿 (ed. & tr.). Abhayākaragupta’s Abhayapaddhati, Chapters 9 to 14. Sanskrit Texts from the Tibetan Autonomous Region 14. Hamburg & Beijing: Asien-Afrika-Institut & China Tibetology Research Center, 2010. xxxiii+130 pp. ISBN 978-7-80253-309-7.

Kittay, ‘Interpreting the Vajra Rosary’ (2011)

David R. Kittay. ‘Interpreting the Vajra Rosary: Truth and Method Meets Wisdom and Method’. PhD diss., Columbia University, 2011. xxii+820 pp. ISBN: 9781124782362. ProQuest document ID: 2428776231.

Abstract

This essay, accompanied by the first full English translation of the Vajramālā or Vajra Rosary, one of the explanatory Tantras of the Buddhist Guhyasamāja, or Secret Community, Tantric system, and a partial translation of Alaṃkakalaśa’s Commentary, sets out a novel hermeneutic method by which twenty-first century scholars of religion might approach the interpretation of the Tantra and other texts.

Add a punctuation mark to improve this paragraph (p.783).

Mozaffari-Falarti, ‘Kedah: foundations of Malay kingship’ (2009)

Mozaffari-Falarti, Maziar. ‘Kedah: the foundations and durability of Malay kingship’. PhD thesis, Queensland University of Technology, 2009. 343 pp. [official site/PDF]

Mozaffari-Falarti’s thesis treats the conversion of Kedah, an important part of the premodern Southeast Asian world, and briefly treats vague (but nonetheless worthy of investigation) references to Buddhism and tantrism in the rulership of the pre-Islamic era.

Kedah, incidentally, has been proposed as the possible site of Dīpaṅkaraśrījñāna’s extended stay of study in the region in an article in the Journal of the Siam Society — the full reference eludes me — by Peter Skilling. (I have no opinion on that proposition — yet.)

From the Abstract

The thesis examines traditional sources of power, control and indigenous socio-political systems in the Malay world. In doing so, it looks at the north-western Malaysian kingdom of Kedah, acknowledged as the oldest unbroken Malay royal line and one of the oldest in the Muslim world. The study explores Kedah’s unique geopolitical, spiritual and environmental features. It argues that Kedah does not follow, and in fact, often seems to contradict what has been commonly accepted as the “typical model” of the traditional Malay state.

From the Introduction (pp.6–7)

The Kedah sultanate is one of the oldest unbroken independent kingship lines in the ‘Malay world’ with 1,000 years of history, and arguably one of the oldest in the Islamic world. In this study I examine key geopolitical and spiritual attributes of Malay kingship that have traditionally cemented the ruler, the peoples, and the environment. […]
I also examine issues related to religion — particularly the coming of Islam […]

Acri, van der Meij (2011): Two Indonesian Buddhism reviews

Two recommended review essays:

Andrea Acri. ‘Alternative approaches to eighth-century Central Javanese Buddhist architecture’. Bijdragen tot de Taal-, Land- end Volkenkunde 167, No. 2-3 (2011), pp.313-321. [abstract/PDF]

Dick van der Meij. ‘Kakawin Sutasoma and Kakawin Nāgara Kṛtāgama’. Bijdragen tot de Taal-, Land- end Volkenkunde 167, No. 2-3 (2011), pp.322-332. [abstract/PDF]

Light of the Valley: The 15th Renovation of Swayambhu

Light of the Valley: The 15th Renovation of Swayambhu. 2011. 30 minutes. Directed by Pema Gellek. [press release]

A short documentary of the 2008–2010 renovation of the Kathmandu Valley’s most sacred Buddhist site, generously sponsored by Tarthang Tulku Rinpoche and coordinated by his daughter, Tsering Gellek. I, and other readers, had the good fortune to witness this monumental undertaking at various stages.

There’s also a book (no publication information available yet).

Light of the Valley Trailer from Guna Foundation on Vimeo.

Before

Before

After

After

Mori, ‘Buddhist art & mandalas of Tibet’ (2011)

Mori, Chibetto no Bukkyou bijutsu to Mandara

森 雅秀 (著) 『チベットの仏教美術とマンダラ』 名古屋大学出版会 2011年07月 12,600円

Mori, Masahide. Chibetto no Bukkyō bijutsu to mandara [*Buddhist Art and Mandalas of Tibet]. Nagoya: The University of Nagoya Press, 2011. 315 pp. ISBN 978-4-8158-0670-5. [official site]

Contents
第1部(チベットの地理と歴史 チベットの仏教美術概観 ほか)
第2部(ラダック地方アルチ寺三層堂のマンダラ ペンコル・チョルテン第五層の金剛界マンダラ)
第3部(マンダラ儀軌集成書『ヴァジュラーヴァリー』ゴル寺の「ヴァジュラーヴァリー・マンダラ集」とその周辺 ほか)
第4部(集会樹に見られる宗教実践とイメージ「五百尊図像集」に関する基本的問題 ほか)

Meinert, ‘Buddha in der Jurte’, forthcoming (2011)

Meinert (2011), Buddha in der JurteCarmen Meinert (ed.) with contributions from Andrey Terentyev. Buddha in der Jurte: Buddhistische Kunst aus der Mongolei (Buddha in the Yurt: Buddhist Art from Mongolia). Hirmer Verlag, forthcoming (October 2011). “~750” pp., ~550 Illus. ISBN: 978-3-7774-4231-0.

Official Description
As Buddhist art reached 17th Century Mongolia, it became an established element in the life of believers. These volumes show a representative selection of exquisite objects from a singular private collection and reflect the range of influences from Tibet to the Manchurian Qing dynasty.

[Multi-volume set; to be published in English/Russian and German/Mongolian]

Sakuma, ‘Lokeśvara in Indian Tantric Buddhism’ (2011)

佐久間 留理子 『インド密教の観自在研究』 山喜房佛書林 10.5.2011 A5 17,000円

Sakuma, Ruriko. Indo Mikkyō no Kanjizai Kenkyū [*Studies on Avalokiteśvara in Indian Tantric Buddhism]. Tokyo: Sankibo Busshorin, 2011. 620 pp. ISBN 978-4-7963-0015-5.

Contents (目次)
第1部

研究目的、及び、研究対象の成立背景
 1)研究目的と先行研究
 2)成就法の成立背景
 3)観自在の展開

第1章 文献学的研究
 1)研究目的と先行研究
 2)『サーダナ.マーラー』のサンスクリット写本
 3)バッタチャルヤ校訂本とサンスクリット写本と関係

第2章 図像学的研究
 1)観自在の種類
 2)聖観自在のタイプ
 3)密教的聖観自在のタイプ

第3章 宗教実践方法の研究
 1)成就法の構造
 2)成就法における二種の映像
 3)身体技法としての成就法
結論

第2部

翻訳研究
略号
1 ローカナータ(世門主)成就法
2 カサルパナ(空行)世自在成就法
3 ヴァジュラダルマ(金剛法)成就法
4 シャダクシャリー(六字)世自在成就法
5 シンハナーダ(獅子吼)世自在成就法
6 ニーラカンタ(青頸)聖観自在成就法
7 ハーラーハラ世自在成就法
8 パドマナルッテーシュヴァラ(蓮華舞自在)成就法
9 ハリハリハリヴァーハナ生起成就法
10 トラーイロークヤヴァシャンカラ(三界制御)世自在成就法、及び、トラーイロークヤヴァシャンカラ(三界制御)の教えのブグマ世自在成就法
11 ラクタ(赤)世自在成就法
12 ローケーシュヴァラ(世自在)敬愛儀軌
13 マーヤージャーラクラマ(幻化網次第)観自在
14 供養を伴うマーシャムカの陀羅尼
15 スガティサンダルシャナ(善趣示現)世自在
16 プレータサンタルピタ世自在成就法
17 スカーヴァティー(極楽)世自在成就法

作例表
(A)聖観自在のタイプ
(A.1) ローカナータ(世門主)
(A.2) カサルパナ(空行)世自在
(A.3) ヴァジュラダルマ(金剛法)

(B)密教的観自在のタイプ
(B.1) シャダクシャリー(六字)世自在
(B.2) シンハナーダ(獅子吼)世自在
(B.3) ニーラカンタ(青頸)聖観自在
(B.4) ハーラーハラ世自在
(B.5) パドマナルッテーシュヴァラ(蓮華舞自在)
(B.6) ハリハリハリヴァーハナ世自在
(B.7) トラーイロークヤヴァシャンカラ (三界制御)世自在
(B.8) ラクタ(赤)世自在
(B.9) マーヤージャーラクラマ(幻化網)観自在
(B.10) スガティサンダルシャナ(善趣示現)世自在
(B.11) プレータサンタルピタ世自在
(B.12) スカーヴァティー(極楽)世自在

参考文献
あとがき
索引

Nīlakaṇṭha (Sakuma 2011:150‒151)

Allen, ‘Girls as goddesses in secular Nepal’ (23/05/2011)

Presentation

Michael Allen. ‘The worship of young virgin girls as goddesses in the secular state of Nepal’. Guest lecture, 23 May 2011, 13:00-15:00, Nordic Institute of Asian Studies (Copenhagen).

Abstract

In this lecture I intend to focus on some of the current debates in Nepal concerning the worship of young virgin girls as living forms of the goddess. At the heart of these debates is the issue of just what weight should be given to religious beliefs, practices and morals, in this case both Hindu and Buddhist, in what is now constitutionally a federal democratic republic formally committed to the propagation of predominantly secular ideals. Yet, prior to the success of the Maoist-led revolution in 2006, Nepal had been a Hindu monarchy of an orthodox kind in which the divine King and the virgin goddess were the twin pillars that together gave legitimacy to the state. My lecture concludes with some brief insights into just how both the goddess and the state survive today without their king – albeit somewhat precariously so.

Michael Allen is 
Emeritus Professor at the Department of Anthropology, University of Sydney.

Venue

NIAS, Leifsgade 33, 3rd floor, 2300 Copenhagen S.

Chanira Vajracharya, (now former) Lalitpur kumari. Photo © I.S., 2010.