Miksic (2019/1/29), What more can archaeology tell us about Singapore’s past?

John N. Miksic. 29 January 2019. ‘What More Can Archaeology Tell Us About Singapore’s Past?’ Lecture in the series ‘1819 and Before: Singapore’s Pasts’, commemorating Singapore’s bicentennial anniversary. ISEAS-Yusof Ishak Institute, Singapore. [official info]

John Miksic National Library Singapore
John Miksic speaking at the National Library, Singapore. November 2018.

Abstract
This month marks the 35th anniversary of Singapore’s first archaeological excavation and the 200th anniversary of the arrival of the British under Sir T.S. Raffles. Since then, over half a million artefacts have been recovered from Singapore. These cover two periods: the Temasek era (14th to 16th century) and the Singapore era (1819-present). The artefacts from these excavations have succeeded in proving that Singapore had a sophisticated multicultural society and complex economy before 1350. Continue reading “Miksic (2019/1/29), What more can archaeology tell us about Singapore’s past?”

International Conference on Tibetan History &c. (2013-7-13)

四川大学中国藏学研究所(会议主办)、哈佛燕京学社(会议协办): “7至17世纪西藏历史与考古、宗教与艺术国际学术研讨会”。 中国·成都·四川大学 2013年7月13-15日。

Center for Tibetan Studies of Sichuan University & Harvard-Yenching Institute (co-conveners). ‘International Conference On Tibetan History And Archaeology, Religion And Art (7th–17th c.)’. Sichuan University, Chengdu, China, July 13–15, 2013. [official site / 2nd circular w/ abstracts]

会议召集 人:霍 巍 教授(四川大学)、范德康 教授(哈佛大学)

Conference conveners: Prof. Huo Wei (Sichuan University) & Prof. Leonard W.J. van der Kuijp (Harvard University).

7至17世纪西藏历史与
Continue reading “International Conference on Tibetan History &c. (2013-7-13)”

Book of the Year: ‘Hardships and Downfall of Buddhism’

Giovanni Verardi (appendices by Federica Barba). Hardships and Downfall of Buddhism in India. Nalanda-Sriwijaya Series 4. Delhi/Singapore: Manohar & Institute of Southeast Asian Studies, 2011. 523 pp.

Not a very catchy title, but I doubt that something more direct (say, The Hindu Extermination of Buddhism) would have been very appealing to Singapore’s Nalanda-Sriwijaya Centre, the book’s publisher.

This book is an extraordinary achievement, all the more so for it relying only indirectly, for the most part, on scriptural and epigraphic sources. Verardi’s contribution is based on something at least as useful: first-hand observation of the key sites and remains, clearly articulated in terms of long-term patterns. It is by far one of the most important contributions to the study of Buddhism in India published in a long time — though I don’t agree with everything in it, by any means. (Given the chance, I will expand on that later.) The omission of any discussion of the Theravādins’ catastrophic role, painstakingly explained in Peter Schalk’s 2002 Buddhism among Tamils volumes, has to be regarded as particularly puzzling — at least until one sees Peter Skilling’s name in the acknowledgements. But let me be clear: Verardi, who has pursued his line of inquiry for over three decades, has succeeded in making sense out of a slew of data in a way that is unlikely to be bettered for some time.