McGrath (2017), Buddhism and Medicine in Tibet

William McGrath. 2017. ‘Buddhism and Medicine in Tibet: Origins, Ethics, and Tradition’. PhD diss., University of Virginia. 264 pp. DOI:10.18130/V39H1N [PDF]

From the Abstract: Primarily focusing on the literary contributions made by the Drangti family at the Sakya Medical House, the present dissertation demonstrates the process in which the Tibetan medical tradition transitioned from controversy, competition, and change, to a narratively unified set of theories and practices that came to be taught at Buddhist institutions throughout the Tibetan plateau. Continue reading “McGrath (2017), Buddhism and Medicine in Tibet”

Gilgit MSS II.4 (2017), Further Mahāyānasūtras

 Gilgit Manuscripts in the National Archives of India, Facsimile Edition. Volume II.4: Further MahāyānasūtrasAdelheid Mette, Noriyuki Kudo, Ruriko Sakuma, Chanwit Tudkeao and Jiro Hirabayashi, eds. 2017. Gilgit Manuscripts in the National Archives of India, Facsimile Edition. Volume II.4: Further Mahāyānasūtras. New Delhi: The National Archives of India and Tokyo: The International Research Institute for Advanced Buddhology, Soka University 創価大学 国際仏教学高等研究所. xliv pp + 151 pp of plates. ISBN 978-4-904234-15-0.

Series official site: http://iriab.soka.ac.jp/publication/

Gilgit MSS II.4 Ratnaketuparivarta, Kāraṇḍavyūha
Gilgit MSS vol. II.4, pp.74-75: folios from the Ratnaketuparivarta and Kāraṇḍavyūha

Contents: Continue reading “Gilgit MSS II.4 (2017), Further Mahāyānasūtras”

Facsimile Edition of All Palmleaf MSS in the TAR (2012?)

བོད་རང་སྐྱོང་ལྗོངས་སུ་ཉར་ཚགས་བྱས་པའི་ཏ་ལའི་ལོ་མའི་དཔེ་ཆ་ཀུན་བཏུས་པར་མ།
《西藏自治区珍藏贝叶经影印大全》(共61分册)
*Facsimile Edition of Palmleaf Manuscripts in the Tibet Autonomous Region: Complete Collection. 2012(?). 61 vols.

བོད་རང་སྐྱོང་ལྗོངས་སུ་ཉར་ཚགས་བྱས་པའི་ཏ་ལའི་ལོ་མའི་དཔེ་ཆ་ཀུན་བཏུས་ཀྱི་དཀར་ཆག་བསྡུས་པ།
《西藏自治区珍藏贝叶经影印大全简目》
*Facsimile Edition of Palmleaf Manuscripts in the Tibet Autonomous Region: Complete Collection. Brief Index. 2012(?).

བོད་རང་སྐྱོང་ལྗོངས་སུ་ཉར་ཚགས་བྱས་པའི་ཏ་ལའི་ལོ་མའི་དཔེ་ཆ་བྲིས་མའི་རྩ་བའི་དཀར་ཆག།
《西藏自治区珍藏贝叶经总目录》(共4册)
*Master Catalogue of Palmleaf Manuscripts in the Tibet Autonomous Region. 2012(?). 4 vols.

61-volume Facsimile edition of Palmleaf MSS in the TAR (via Tibet TV)
Palmleaf MSS in the TAR, 61 volumes (via Tibet TV)

Continue reading “Facsimile Edition of All Palmleaf MSS in the TAR (2012?)”

Lin, ‘The Wish-Fulfilling Vine in Tibet’ (2011)

Nancy Grace Lin. ‘Adapting the Buddha’s Biographies: A Cultural History of the Wish-Fulfilling Vine in Tibet, Seventeenth to Eighteenth Centuries’. PhD diss., University of California at Berkeley, 2011. 319 pp. ISBN 9781267228482, ProQuest ID 928450843.

From the Abstract

The Wish-Fulfilling Vine of Bodhisattva Avadānas (Skt. Bodhisattvāvadānakalpalatā, Tb. Byang chub sems dpa’i rtogs pa brjod pa dpag bsam gyi ’khri shing) by Kṣemendra is an eleventh-century Sanskrit anthology of stories about the previous existences of the Buddha and his disciples, along with events from the Buddha’s final life. Translated into Tibetan circa 1270 and incorporated into the Tibetan Buddhist canon, by the seventeenth century the Vine occupied a place of high prestige in Tibet. I argue that adaptations of the Vine—condensed literary digests, paintings, and woodcuts—constitute sophisticated forms of commentary that reveal the ingenuity and concerns of their producers. […]

In Chapter One I trace how the Fifth Dalai Lama (1617-1682) and his court popularized the Vine through public instruction, paintings, and literary activities. These conspicuously cultured displays promoted renewed interest in Sanskrit and the Indic origins of Buddhism, while contributing to broader projects of knowledge production and state-building. In Chapter Two I demonstrate how the lay Pho lha dynasty (r. 1728-1750) appropriated the Vine, sponsoring two large-scale multimedia productions while developing models for lay kingship and patronage. In Chapter Three I argue that Si tu Paṇ chen Chos kyi ’byung gnas (1700-1774), an influential monk of Sde dge in eastern Tibet, articulated his vision of the ideal monastic through the design of Vine paintings and other literary and visual productions on the Buddha’s life. In Chapter Four I study Zhu chen Tshul khrims rin chen (1697-1774), court chaplain of Sde dge, and his work on the Vine as commentaries on cultural production.

Painting the Avadānakalpalatā (Lin 2011:319).