Sanskritic civilization · Tantric studies · Newar & Nusantaran Buddhism
Geary’s dissertation is a rich ethnography of one of the world’s few genuinely pan-Buddhist sites. I can commend it as background reading for any visitor to Bodhgayā:
Geary, David. Destination enlightenment: buddhism and the global bazaar in Bodh Gaya, Bihar. PhD diss., University of British Columbia, 2009.[abstract/PDF]
Twist, Rebecca L. Patronage, Devotion and Politics: A Buddhological Study of the Paṭola Śāhi Dynasty’s Visual Record. PhD diss., Ohio State University, 2008. 393 pp. [abstract/PDF]
A few lines from the abstract:
During the 6th – 8th centuries, the Paṭola Śāhi dynasty ruled the country of Bolor, which is Baltistan and Gilgit […] a number of Buddhist artworks […] can be attributed through inscriptions to a donation by members of the royal Paṭola Śāhi family. This study focuses on these inscribed works and other extant visual culture of the Paṭola Śāhi dynasty. […] the Paṭola Śāhis were devout Buddhist practitioners, some of them adherents of early Vajrayāna Buddhism.
Knutson, Jesse. The consolidation of literary registers in the world of the Senas and the beginning of its afterlife: Sanskrit and Bengali social poetics, 12th–14th century. PhD diss., University of Chicago, 2009. [PDF]
Some interesting insights here on the genesis of the Caryāpada, with reference to the period’s “song-poetry” of Baḍu Caṇḍīdās.
Peipina, Lita. The Piṃgalātreya sūtra of the (Mūla)sarvāstivādins: its edition and study. Investigation of the Piṃgalātreya sūtra’s status within the Dīrghāgama “Collection of Long (Discourses of the Buddha)”. MA diss., University of Oslo, 2008. 85 pp. [abstract/PDF]
Contains a diplomatic edition and critical edition of the Gandhāran MS discovered in 1999. Supervised by Jens Braarvig.
Dagyab, Namri. Vergleich von Verwaltungsstrukturen und wirtschaftlichen Entscheidungsprozessen tibetisch-buddhistischer Klöster in der Autonomen Region Tibet, China und Indien [A comparison of administrative structures and economic decision-making processes of Tibetan buddhist monasteries in the Tibetan Autonomous Region, China, and India]. PhD diss., Univ. Bonn, 2009, 278 pp. [/PDF]
This dissertation focuses on dGe lugs pa monasteries “not only as especially important centres of Buddhist doctrin[al teaching], but also in terms of their regional social and economic [importance]”, and includes a useful glossary (pp.216–227).
Amy L. Allocco. Snakes, Goddesses, and Anthills: Modern Challenges and Women’s Ritual Responses in Contemporary South India. PhD diss., Emory University, 2009. 582 pp. [PDF]
“This dissertation is an ethnographic study of contemporary Hindu snake (nāga) traditions and the worship of snake goddesses (nāgāttammaṉ) in the south Indian state of Tamil Nadu.”
Arthur McKeown. From Bodhgayā to Lhasa to Beijing: The Life and Times of Śāriputra (c.1335–1426), Last Abbot of Bodhgayā. PhD diss., Harvard University, 2010. 570 pp.
According to a note kindly sent by Dr. McKeown, whom I first met in Kathmandu a couple of years ago, the dissertation “includes the transcription and translation of all three biographies of Śāriputra, as well as transcription and translation of the three siddha biographies (Virūpakṣa, Goraknātha, Golenātha) he dictated to Jñānaśrī.”
One of the few scholars currently focusing on vinaya literature is Shayne Clarke. His Masters’ thesis is now available online:
Clarke, Shayne. Pārājika: the Myth of Permanent and Irrevocable Expulsion from the Buddhist Order: A Survey of the Śikṣādattaka in Early Monastic Buddhism. M.A. diss., University of Canterbury, 1999. (URI & abstract / PDF.)
Dr. Clarke and myself had the pleasure of meeting at the 2007 Hamburg Conference on the Ordination of Women, where his learned presentation stood out. (Incidentally, my report of this event became controversial enough to warrant a face-to-face meeting with one of the organizers; they have since put their own views into print. Update: Readers may also wish to consult the conference papers directly. [I trust that the participants gave their consent for online publication.])
If I may say so, Clarke’s thesis reads as an unusually accomplished piece of work for an M.A. (even in its slightly expurgated online form). His understanding of the vinaya as formulated in India is based, as it ought to be, on a survey of multiple nikāyas. In subsequent publications — see this list at his official site — Dr. Clarke effortlessly bins the received view of the Pali canon as the definitive record of the lives of Indian Buddhists.
A three-day forum examining the life and legacy of Giuseppe Tucci will be held at Monash University, Melbourne in conjunction with the IsIAO (among others) later this year:
Giuseppe Tucci – Explorer and Extraordinary Scholar. Celebrating Asian Cultures.
29-30 September 2010 (postgraduate forum); 1 October 2010 (symposium).
The list of speakers for the symposium and organizers’ contact details are available through the above links. (I expect to be there, myself.)
Sakai, Masamichi. Dharmottaras Erklärung von Dharmakīrtis kṣaṇikatvānumāna (Dharmottara / proof of monentariness [sic]). Dissertation, Universität Wien (Philologisch-Kulturwissenschaftliche Fakultät), 2010. [abstract; PDF.]
Supervised by Helmut Krasser; contains a critical edition of Pramāṇaviniścayaṭīkā II on Pramāṇaviniścaya II vv.53–55 (‘MS: 83a5–91a4’*). Continue reading “Sakai, Dharmottara / kṣaṇikatvānumāna (2010)”